
Mark is too funny sometimes.

....
But that is not what I was saying, my point was (Hopefully) explicitly allegorical, the point being that you cannot be wrong about definition.
You assumed there was only 'the' (appropriatley named the definite article) definition of 'evolution', I maintained that that was 'a' (Indefinite article) definition of 'evolution', but that 'evolution' when used to refer to Darwin's theory was 'a' definition, of the infinite possible definition, which had become- for the sake of language being conveniant- 'the' definition. That is how, then, the dissagreement arrises on the surface, although when looked at what is really being said there is no actual disagreement between us.
Of course, if I say we're not disagreeing and you say we are then we are disagreeing. But... such is life.
If I return to my long forgotten maths analogy, then if x is an independent variable, you CANNOT assign it a 'wrong' number, x can represent anything you wish. Sounds can represent anything you wish. However, I completley agree with you- given this analogy- that in order for x-1 = 9, you have to have agreed to assing x the value of 9.
What you are saying is that a definition must be correct in order for the argument to work. Which is conveniantly exactley what I am saying, as I just explained. I am just using different words:
Before you quote me- 'you cannot be wrong about definition'- against myself- 'A definition must be correct in order for the argument to work'- allow me to explain. In the sense that I am agreeing 'Eshly and Mark need to make sure they are talking about the same thing, not just using the same words', I am conceding that the definition must correspond mutually. However, my other arguments which you took issue with are merley demonstrating that definition doesn't neccesserily get mutually agreed upon and therefore the results of your logic are, to use the mathematical term, the 'function' of the definitions you use; if you change the definition, you change your conclusions. Those arguments were also there to explain that there is no innate pre-determined definition.
Therefore, we need to define what the question actually means before we can answer it. Simple. I really didn't need to explain why that is so, but it is. So moving onwards...
Given the definition provided- which once again I stress, in accordance with my previous arguments, is not THE definition but A possible definition- I can now answer the question. Yes I believe in the paranormal. This is clearly on the basis that abnormality exists and that I am constantly surprised by human acheivement. And stupidity. (At the risk of repeating myself for the 79th time, just to be certain, I reiterate though, that this is on the conditional of paranormal meaning that definition, not another one.)

''To go wrong in one's own way is better than to go right in another's.'' Dostoevsky's Razumihin.