First, I disagree that Blaine paved the way for Derren Brown. While aspects of Blaine's specials may have affected Brown's format on the television, there is not doubt in my mind that Brown would have still come through on the television without the existence of Blaine. As Johny Carson once said, "You can't hold down talent."
Next, Swiss uses four specific aspects as to why "street magic" doesn't exist (then, of course, goes on to explain why those four aspects directly prove "street magic's" non-existence). I want to delve into those four aspects, but before I do that I'd like to suggest that "street magic" is a misnomer for this particular form of magic and further explain that I will be calling it "hit and run" magic instead (because that, in essence, is really what it is - hit and run).
Swiss makes the assumption that to be a "performer" of hit and run, you have to be on the television. This whole idea precludes that anyone else exists. Because Swiss has not seen it with his own eyes, then certainly these performers are not out there, doing their hit and run style of magic.
To take it one step further, I don't exist because Swiss has never seen me perform. I don't believe that I need to say anything further on this since the logic behind this particular argument is already proved wrong, based on that simple statement above.
In fact, I'd go one step further and say that Swiss doesn't quite grasp the fact that anything exists outside of his own, little world.
Swiss makes the assumption that if the magician goes out and finds an audience rather than the audience coming to the magician, that magic cannot exist in such an environment. I would suggest that magic exists regardless of how an audience comes into being for the magician in question.
His main argument is that if you walk up to a person on the street and attempt to show a trick to them that you will get punched in the face. I further suggest that just because Swiss is incapable of walking up to someone and trying to ply his trade without getting punched that this doesn't mean that someone else cannot do this without panache, skill and grace. While I personally would be apprehensive to thrust my magic on someone right out the blue, this doesn't mean that it can't be done or that it is not being done by someone, somewhere.
Magic exists in the mind of the spectator and nowhere else. I say this because without the spectator, you don't really have magic, you have the lonely guy in the mirror. Magic requires at least one spectator to exist, but one spectator is all that it takes; no more, no less. Therefore, if you walk up to someone on the street and get them to give you a moment of their time and you show them a trick, you do, in fact, have an audience and you have the capability of having magic.
The crux of this argument is that the material is mainly one off stuff, or as Burger calls it, "Magic as stunts." No theatrical build, no routining, no real pay off. Again, this is dependent on what the spectator sees or how they are personally affected by what they see.
I find it highly arrogant to decide that since I personally could take no real pleasure in a hit and run performance that this means that nobody on the face of this earth could, either. Again, this goes to the spectator himself/herself as to what the affect of the magic is on them. Magic exists in their mind and therefore it is highly subjective. Swiss apparently has started to believe his own press in that he thinks that he can read their minds.
By way of example, not too long ago I was hired to do a street style peformance. This was in the venue of a fair style area where a lot of people were walking past going to various places. Between my performances I had to build an audience. So it went that three young ladies passed my table as I was preparing to start another show, but I was working at getting things back together. They were having a great time and I pulled out a deck of cards and asked them if they'd be interested in seeing something that wasn't quite right...
I went into an informal showing of an ACR. Have you ever seen the TV footage where people fall to the ground and roll around like idiots, upon seeing a magic trick? Looks pretty stupid and contrived, doesn't it? Yet, one of the girls actually did this. No joke here, I'm not making this up. And, yet, all it really was was hit and run style magic.
Am I to assume that since Swiss did not see this that it did not happen? Am I further to assume that since I was just playing with these girls and that I had no real theatrical build up that magic wasn't happening for them or that the one girl was rolling around on the ground just to look like an idiot? Did magic not happen for these girls? I would suggest that magic did, in fact, happen for them, even though certain factors were not in existance, which Swiss expects to be there for magic to take place.
Swiss states that without a definable venue that magic cannot happen. Bar magicians have a bar, restaurant magicians a restaurant, etc.
But, what about the impromptu magician? What about the guy who simply shows stuff to his friends and family, anywhere, anytime, with no discernable venue? Is he not doing magic? Does he not exist? Well, according to Swiss, I guess he doesn't. This is a hard pill for me to swallow since I honestly believed that he did exist for (somewhere around) 40 years.
Sorry, Swiss, I disagree with you on this one.
Swiss's article reflects his opinion and he is stead fast in his belief. I can appreciate and respect that. Swiss himself, though, is an opinionated and aloof man and I have little respect for him specifically. And, truth be told, he is just another guy with an opinion and not the end all and final arbiter as to what magic is. He is a guy with an opinion and a platform with which to state that opinion. Is his opinion more valid than anyone else's? No, I honestly don't think that it is.
For my own part, I think hit and run style magic sucks. I would probably agree with Swiss if he wasn't such a putz. But, to my way of thinking, his arguments hold no water simply because they can be debated and are, in essence, naught more than opinion, subject to debate.
Mike.